Bethany Beyond the Jordan
The site of John the Baptist’s settlement at Bethany Beyond the Jordan, where Jesus was baptized, has long been known from the Bible (John 1:28 and 10:40) and from the Byzantine and medieval texts. The site has now been identified on the east bank of the Jordan River, in the Hashemite Kingdom of Jordan, and is being systematically surveyed, excavated, restored, and prepared to receive pilgrims and visitors. Bethany Beyond the Jordan is located half an hour by car from the Jordanian capital Amman. The Bethany area sites formed part of the early Christian pilgrimage route between Jerusalem, the Jordan River, and Mount Nebo. The area is also associated with the biblical account of how the Prophet Elijah (Mar Elias in Arabic) ascended to heaven in a whirlwind on a chariot of fire. For more information on Bethany Beyond the Jordan, please click here to visit the “Baptism Site Commission” website
From Mount Nebo’s windswept promontory, overlooking the Dead Sea, the Jordan River Valley, Jericho and the distant hills of Jerusalem, Moses viewed the Holy Land of Canaan that he would never enter. He died and was buried in Moab, “in the valley opposite Beth-Peor” (Deuteronomy 34:6). His tomb remains unknown. After consulting the Oracle, Jeremiah reportedly hid the Ark of the Covenant, the Tent and the Altar of Incense at Mount Nebo. Mount Nebo became a place of pilgrimage for early Christians from Jerusalem and a small church was built there in the 4th century to commemorate the end of Moses’ life. Some of the stones from that church remain in their original place in the wall around the apse area. The church was subsequently expanded in the 5th and 6th centuries into the present-day large basilica with its stunning collection of Byzantine mosaics. The Serpentine Cross, which stands just outside the sanctuary, is symbolic of the bronze (or brazen) serpent taken by Moses into the desert and the cross upon which Jesus was crucified. In addition to Bethany Beyond the Jordan and Mount Nebo, there are three other holy sites in Jordan that were designated by the Vatican as Millennium 2000 pilgrimage sites.
Tall Mar Elias
Associated with the Prophet Elijah, Tall Mar Elias is very close to the ruins of a village known as Listib. It is believed that this place was formerly Tishbi, the home of Elijah, a native of Gilias in Tranjordan (2 Kings 17: I). The fact that this is a religious site is substantiated by the two churches that were built on the Tall (hilltop) at the end of the Byzantine period. Elijah is known as the prophet Elias in Arabic. The Koran calls him “an honorable man” and a “messenger of God”. It also says “we left mention of him among later men”, which refers to Elijah’s association with Moses, John the Baptist and Jesus. The site at Tall Mar Elias includes extensive architectural remains that are scattered across the summit of the hill that rises above Listib, from the southeast.
The Jordanian capital, Amman, and its surrounding regions is referred to in the Bible as Ammon, or the Ammonite Kingdom, and was famous for its springs and citadel. This is the place where David sent Uriah the Hittite to the front lines of battle. The massive fortifications, where David, an ancestor of Jesus, brought about Uriah’s death so that he could marry his widow Bathsheba, are still standing.
The old Decapolis city of Gadara (modern-day Umm Qays), with its spectacular panoramic views overlooking the Sea of Galilee, is the site of Jesus’ miracle of the Gadarene swine. It is here that He encountered a demented man who lived in the tombs near the entrance to the city; Jesus cast the bad spirits out of the man and into a herd of pigs, which then ran down the hill into the waters of the Sea of Galilee and drowned. A rare five-aisled basilica from the 4th century was recently discovered and excavated at Umm Qays. It has been built directly over a Roman-Byzantine tomb and has a view into the tomb from the interior of the church. It is also located alongside the old Roman city gate on the road from the Sea of Galilee. Everything about this distinctive arrangement of a church above a tomb at this particular place, strongly indicates that it was designed and built to commemorate the very spot where the Byzantine faithful believed that Jesus performed his miracle.
It is believed that Jesus Christ, his disciples, and the Virgin Mary, passed through Anjara once and rested in a cave there during a journey between the Sea of Galilee, the Decapolis cities, Bethany Beyond the Jordan and Jerusalem. The cave in Anjara has long been a holy place for pilgrims and has now been commemorated with a modern shrine, the Church of Our Lady of the Mountain. The cave was also designated by the Catholic Churches of the Middle East as one of the five pilgrimage sites for the year 2000.
The 1st century AD Roman-Jewish historian, Josephus, identifies the awe-inspiring site of Mukawir (Machaerus) as the palace/fort of Herod, who was the Roman-appointed ruler over the region during the life of Jesus Christ. It was here, at this hilltop fortified palace, overlooking the Dead Sea region and the distance hills of Palestine and Israel that Herod Antipas, the son of Herod, imprisoned and beheaded John the Baptist after Salome’s fateful dance.
Madaba and its hinterlands were repeatedly mentioned in the Old Testament. Then it was known as Medeba and it featured in narratives related to Moses and the Exodus, David’s war against the Moabites, Isaiah’s oracle against Moab and King Mesha of Moab’s rebellion against Israel. Between the 4th and 7th centuries AD, the prosperous ecclesiastical centre of Madaba produced one of the world’s finest collections of Byzantine mosaics, many fine examples of which are well-preserved. Several church floor mosaics can be seen in their original locations, while others have been moved for protection and displayed in the Madaba Archaeological Park. Madaba’s real masterpiece, in the Orthodox Church of St. George, is the 6th century AD mosaic map of Jerusalem and the Holy Land – the earliest religious map of the Holy Land in any form to survive from antiquity.
The Dead Sea & Lot’s Cave
The Dead Sea is one of the most dramatic places on earth, with its stunning natural environment equally matched by its powerful spiritual symbolism. The infamous Sodom and Gomorrah and other cities of the Dead Sea plain, or (Cities of the Valley) were the subjects of some of the most dramatic and enduring Old Testament stories, including that of Lot, whose wife was turned into a pillar of salt for disobeying God’s will. Lot and his two daughters survived and fled to a cave near the small town of Zoar (modern-day Safi). The Bible says Lot’s daughters gave birth to sons whose descendents would become the Ammonite and Moabite people, whose kingdoms were in what is now central Jordan. Although not confirmed, the sites of the cities of Sodom and Gomorrah are believed to be the remains of the ancient walled towns of Bab ed-Dhra’ and Numeira, in the southeastern Dead Sea central plain. On a hillside above the town of Zoar (modern-day Safi), Byzantine Christians built a church and monastery dedicated to Saint Lot. The complex was built around the cave where Lot and his daughters found refuge.
Umm Ar-Rasas (UNESCO World Heritage Site)
A rectangular walled city, about 30km southeast of Madaba, that is mentioned on both the Old and New Testaments of the Bible. It was fortified by the Romans and local Christians were still embellishing it with Byzantine-style mosaics well over 100 years after the start of the Muslim Umayyad rule. Just outside the city walls is the recently unearthed Church of Saint Stephen with its perfectly preserved outstanding mosaic floor, the largest of its kind to be discovered in Jordan and second only to the world famous mosaic map at Madaba.
The City of As-Salt, northwest of Jordan’s capital, Amman, houses the tomb/shrine of Job, the wealthy, righteous man from the Land of Uz. As-Salt is also the location of the tomb/shrine of the prophet Jethro, who was the father-in-law of Moses. It is also the site of the tombs of Jad and Asher, who were both sons of Jacob
Some of the most important events in the lives of Isaac’s twin sons, Jacob and Esau, took place in ancient Jordan. Modern day Pella (ancient ‘Penuel’, meaning ‘the face of God’) was so named by Jacob after he wrestled there all night with God in the form of a man or angel (Genesis 32:24-30). A massive Bronze and Iron Age temple recently discovered at Pella, in the northern Jordan Valley, is thought to be the best-preserved temple from Old Testament times anywhere in the Holy Land.
he Kings’ Highway
The Kings’ Highway is the world’s oldest continuously used communication route. It linked ancient Bashan, Giliad and Ammon in the north with Moab, Edom, Paran and Midian in the south. Abraham – a common patriarch of Jews, Christians, and Muslims – who passed through northern, central and southern Jordan, would certainly have used this route on his journey from Mesopotamia to Canaan. Moses asked the King of Edom if he and his people could “go along the Kings’ Highway” during their journey to Canaan, but his request was refused. The Kings Highway is also mentioned in an earlier story in Genesis 14:5-8, in relation to the four Kings from the north, who attacked Soddom and Gomorrah and the three other Cities of the Plain.
Petra seems to be mentioned in the Bible’s Old Testament under several possible names, including Sela and Joktheel (2 Kings 14:7). During the Exodus, Moses and the Israelites passed through the PetraPetraa, is the place where Moses struck the rock and brought forth water (Numbers 20:10-11). Aaron, the brother of Moses and Miriam, died in Jordan and was buried in Petra at Mount Hor, now called Jabal Harun in Arabic (Mount Aaron). A Byzantine church, and later an Islamic shrine/tomb, of Aaron were built on the summit of the mountain, which today attracts pilgrims from all over the world. Petra was almost certainly the last staging post of the three kings, who took frankincense, gold and myrrh to honour the baby Jesus in Bethlehem (Matthew 2:1-12).